The Archbishop of Sokoto Diocese, Bishop Matthew Hassan Kukah said he would readily apologise if his attention was adverted to any specific or particular area of his Christmas sermon where he insulted the Islamic religion as claimed by the Jama’atu Nasril Islam (JNI).
Kukah was reacting to a statement by the Islamic groups JNI, which alleged that he bit the finger that fed him by si doing despite being accepted and tolerated in Sokoto State.
The Bishop asked the Islamic groups to show to him where and how in all his sermons he insulted Islam or Muslims.
In his response to the JNI’s statement, Kukah stated that the JNI Secretary focused more on politics rather than humanity to have accused him of firing an arrow at the heart of Islam and Muslims in Nigeria.
According to him: “Dr Aliyu has accused me of being an enemy of his religion, Islam. He accused me of what he calls, ‘firing an arrow at the heart of Islam and Muslims in Nigeria’.”
Kukah said that the statement claimed that he had been accorded respect and accommodated in Sokoto and had turned around to bite the finger that has fed him.
Read him (Kukah) “He (Aliyu) poses a question: How can Muslims continue to be hospitable to one who proves to be an ingrate many times over? How can Muslims be comfortable in associating with a bitterly vindictive person disguised in the garb of a religious cleric?”
Kukah said that his area of research was religion, politics and society, pointing out that he was concerned about how religion could help to form good citizens and also how the state could create an environment that enabled citizens to achieve this.
“In all of my writings over the last forty or more years, I have never written a single paper or article on Islam as a religion. If there is any scholar anywhere who knows, let him or her say so.
“I have written about religion focusing on how both citizens and the state deal with it, with a focus on politicians. My concerns are summarised in what the late Professor Bala Usman loosely referred to as the manipulation of religion. This manipulation is what has turned religion into a weapon of war in Nigeria,” he posited.
Kukah appealed to Dr Aliyu to, as a matter of honour and based on the text of his Christmas sermon, formally identify where in the sermon he attacked Islam or all Muslims in Nigeria.
He assured Aliyu that if he was able to point out any infractions, he (Kukah)would be more than happy and ready to apologise for the offensive part(s) of the sermon.
According to him: “The relevant paragraphs in my sermon focused on the two painful themes of nepotism and the haemorrhaging of lives in our country, a fact that as I said, most religious leaders and statesmen and women have alluded to.
“How a critique of government policies suddenly becomes hater of Islam and the north, beggars belief.”
He called on Aliyu to clarify and validate his accusations against him and advance the reasons why he should incite violence against him.
“I am unaware of anyone in Sokoto who has accused me of any misdemeanour or actions aimed at undermining the state or anyone, no least the faith of Islam,” he said, even as he expressed the belief “that today, nepotism poses a serious threat to our country.”
He added that the issue of insecurity and how the north has become so affected remained a notorious fact, stressing: “My belief was to add my voice to the voices of millions of Nigerians, Muslims, Christians, Traditional rulers, Statesmen and all who have shown genuine concerns.”
He said it would be a great pity and a disservice to their efforts at national cohesion if they resorted to the kind of diversionary threats that Aliyu had embarked on.
He stated: “It only makes the job of insurgents easier if we become enemies to one another.”
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